“Aroused Heart” p80

Friday, July 14, 2017

“Aroused Heart” p80

“Arousal of the heart - this is a desire of the heart. It is not based on experience. It is of the level of will - it indicates value beyond experience.”

“Aroused Heart” p80

AYIN BASE - REBBE RASHAB - with R’ PALTIEL

Tammuz 5777

P 80 [of the new pamphlet] a third into the page - line starting “hamochin…” [P 59 of the book]

To join our whatsApp chat or receive the Notes Only Broadcast on whatsApp write to: dailychassidus@gmail.com

The foot is lowest in terms of light. In the body there is more light of the reality of the soul - the emotions reside in the heart.

There is one soul. The light of the soul provides for the entire person, but there is a different degree of revelation of soul in the foot, body, and head.

There is light/ohr from the soul that is shared and vested in the body.

Arousal of the heart - this is a desire of the heart. It is not based on experience. It is of the level of will - it indicates value beyond experience.

And this takes place in the body specifically.

There are two modes to how this happens. One is through meditation of the mind [hisbonenut] on the infinite light that is above the whole worldly process and structure.

You may refer to this as, ‘being drawn to the truth’.

The arousal of the emotions is superficial in contrast to arousal of the heart.

The heart can relate to the element of truth… this is the vitality of the heart… this is the pure soul element of the heart.

There is also a level of arousal of the heart that comes not by virtue of meditation, but rather directly due to the essence - this is the essential, central point that is above the whole level of faculties.

This second, essential level is due to an essential bond between the heart and essence. This level relates to heart, even more than to the mind. The heart accepts whatever you give it and thus it can take essence.

No comments:

The power of the name...

In everything there is how this thing pertains to itself and how it represents itself. This representation is really a secondary element in this presence – that it can be viewed from outside and that it represents itself. There is a deep element - you would think that we can represent ourselves any way we want – this is politics, but this is a perversion. Really there is an essential element in a person to represent himself. This is the power of a name – it is an external thing, but at the same time it touches his essence. A person has a body and soul – the purpose of the soul in the body is not for itself, but to express itself outside...! ~ Shiur Sunday 8.22.2010

Light Power

All that came into being...

...all the created worlds and all the ethereal entities that live in them, even the worlds that are mere emanations without tangible substance, even the worlds of thought and beyond to the realms of infinite light that preceded Creation...

--all this came to be only as a result of the thought of you, the earthly being, struggling in a world that only a infinitesimal glimmer of G-dliness has reached in its purity, bringing light where light could not be.

And so it follows, that with one simple act of beauty, all those worlds and realms of light find their purpose fulfilled, and so shine yet brighter--and reciprocate with a burst of illumination into our lowly world.

That is why the entire creation can be transformed with one simple, sincere deed.

Never underestimate the power of light.

From the wisdom of the Rebbe. Words by Tzvi Freeman

Tools of the trade (Glossary)

(… to be continued and developed…)

· Bechinat – aspect

· Keili – vessel/container

· Ohr – light (pl: Ohrot or Orot)

· Hitlabshut – enclothement

· Kodesh – holy (lit: removed)

· Shaichus - connection

· Madrega – level

· Etzem – essence

· Muvdal – removed/separated

· Koach – power (as in koach reiya – the power of sight. Pl: kochot)

· Dibur – speech

· Machshavah – thought

· Myseh – action

· Malchus – kingship

· Kesser – crown, encompassing level

· Etzem – essence

· Mekabel – recipient

· Mashpia – giver / mentor

· Misromem – exalted

· Oh ein sof – infinite light

· Melech – king

· Meturgeman – translator / intermediary

· Tammuz – a Hebrew month

· Rav – teacher

· Sechel – mind

In the world - Beyond the world - Exodus - Shattering and Refinement

Hayom Yom (25 Tevet):

"From my father's discourses we see that Exodus from Egypt means leaving limitations and bounds, and Chassidus is to enable man to leave the restrictions of the material world.

There is a difference: The Egyptian Exodus means shattering and then departure. We went away from Egypt.

The Chassidic Exodus means purification and correction, stepping out of worldly limitations and bounds while remaining in the the world.

This means, that while functioning within the world we must transcend its limitations. We are to remove the limitations and bounds, and perceive the truth - that the world per se is truly good, since, after all, the natural world is what G-d intended.

This is attained through the Avoda (work) of Chassidus."

Notes: When society and environment ("world" in chassidic usage) conflict with Torah, there may be a reaction of withdrawal from "world" and its affairs. Extreme monastic withdrawal is rejected by Torah.
Chassidus advocates being "within world," involvement in the normal routines of family and occupation for example, but refusing subservience to the values and principles of "world."

The Jew's values are to be Torah's while he functions in the marketplace or laboratory. He utilizes the opportunities and challenges of "world" to subordinate and use worldly affairs for Torah ideals, values and goals.

He will do this intellectually when confronting concepts that appear not to be consonant with Torah, and also by observing Mitzvot in inhospitable circumstances.

While functioning in this environment he is apart from it, refusing to be dominated or intimidated by it.

Stand, Walk and Jump - Daily Chassidus

Pages

Friday, July 14, 2017

“Aroused Heart” p80

No comments:

Post a Comment