“How You See It” p96

“Intelligence is not confined to proofs.  It is finer than that.“

“How You See It” p96

AYIN BASE - REBBE RASHAB - with R’ PALTIEL

Kislev 5778

P 96 (of the pamphlet) top of the page - line starting “um-num”  [P 71 of the book]

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What is intelligence?  And the essence it contains?  

Intelligence is not confined to proofs.  It is finer than that.  

It has an essence.

So at the level of understanding/binah, there remains something compelling.  Your intellect/sechel identifies this essential quality.

Notes from Shlomo B:

today's shier 

1) we need to focus In and try to recognized the phenomenon truth of שכלי itself

2) חכמה
Has some kind of Dimension has some kind of focus we can identify what we what we talking about

3) שכלי
Is altogether an elusive thing

4) and there is an element השגה of חכמה

5) intelligence is not defined by discovery I understand things because I have proof

6) שכלי
Is already the elaboration 

7) and even in שכלי there is an עצם in other words there is an עצם in intelligence

8) someone comes into a home and doesn't sense that this is a home is missing basic intelligence that's what's called עצם השכלי and yet there is no tangible proof 

9) שכלי 
Is in בינה but there is
 עצם השכלי

10) שכלי 
Is compelling and yet still not tangible it's intelligence and only one who has Intelligence recognize this

11) to bring out the compelling element without engaging the intellect is impossible

12) עצם השכלי
Is the חכמה element in בינה because the recognition of the עצם is a חכמה experience not a בינה experience because בינה is based on details עצם is not details it's a cognizance

13) what's compelling a human being to act like a human being it's a נשמה quality

14) חכמה
Is grasping an עצם beacuse it has the quailty of ביטול

15) intelligence normally is בינה 

16) the שכלי in חכמה even the intelligence is in his possession it still not the graspable

17) השגה
Means that you catch it means to say a moment ago you didn't have it and now you have it so there you can have a clearly definition by comparing relatively till now  you did not have it now what i that i have it and you know how you get it this is השגה

18) חכמה 
Has a full knowledge of the knowldge  and yet its  still not comprehensible

19) for example you know it's a home not through a intelligent process just that you recognize that as such and yet its not in השגה even that you are certain of it

Means it  found a place in the נפש and that's not challengeable  because it's not based on proof that's how the נפש accepted it

22) הנחה בנפש 
Is knowing something that you know without going through the process of discovery this is innate intelligence

23) so how did anything enter in my נפש without me discovering it and the answer is that this נפש was provided to you by Hasham himself but the נפש that he provided for you is an  intelligent נפש and this intelligence stays within and is resting in the נפש

24) this הנחה בנפש has two aspects in one hand it's my knowledge and on the other hand how did I get it this is the divine נפש

25) הנחה בנפש 
Means it's resting in his נפש because he cannot go out and prove it to others and it's not because I choose so but beacuse I found it resting in my נפש

26) to get in touch with his הנחה בנפש one has to free himself from external interference and when he does  have it and it's a נפש level of Truth

27) הנחה בנפש
Is not like seeing because then this will be compelled so but it means that it's his personal  to his נפש and this is שכל labor of השכלה

28) now we have a paradox because if it's a שכל how is it  הנחה and this הנחה is שכל type not seeing 

29) to reach to the Divine truth but שכל is a human process and here is the point it's a Divine gift that the human being should have שכל

30) in other words its intelligence and by intelligence you have normally know how you and yet  here there is no process