“Journey” p96

“Wherever you go, you are in the place the Creator has prepared for you to occupy.“

“Journey” p96

AYIN BASE - REBBE RASHAB - with R’ PALTIEL

Kislev 5778

P 95 (of the pamphlet) top of the page - line starting “um-num”  [P 71 of the book]

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We are used to thinking of a flash of essence at the level of wisdom - a flash from the source - from ein/nothingness…

Below that, understanding/bina develops that seminal flash…

And at this level of understanding an essence persists…

Each structure or sequence has an essential reality behind it.  

Wherever you go, you are in the place the Creator has prepared for you to occupy.

Circumstantial elements carry within them a divine truth. 

Notes from Shlomo B:

                        

From today's shier 

1) חכמה

Is dereven from אין and when it comes it comes as a sudden flash of light there we can recognize that the flash of light comes from an essential source it's not something that has been developed it's coming straight from the אין source

2) then this comes down to שכלי which means that it begins to make sense where you can open up this נקידה and explain what there is therein 

3) and this is how בינה comes in and puts things in perspective

4) so even in the שכלי development there is whats called עצם השכלי 

5) בינה

Does not relate to the עצם because בינה relates to structure so it's חכמה recognizing the שכלי 

 6) שכלי

Means what intellectually makes sense

7) don't make sense has to have a platform a space where it develops this is not an essential thing that itself carries also with it an essential truth and it is known and understood  and recognized in חכמה rather then in בינה 

8) בינה

Is recognizing the חיצוניות of it but the essence of this phenomenon that it makes sense the full development of this נקודה is a חכמה element in the שכלי 

9) the very fact as you moving  on you encountering different places is due to the fact that all of these places have an interrelationship to each other a fundamental interrelationship and this is why you encountering them in a certain sequence

10) it is not an accidental thing but there is an 

עצם שכלי.חכמה 

Behind it 

11) so the point is that there is an עצם reality to שכלי

12) there is a truth that unites all places this is that you can contemplate the distant place from the close place

13) the reason that you can c contemplate in the ארץ is because there is the שמים that encompasses it 

14) why do we say that the sky gives the reality 

15) without the sky the whole with be a bunch of pieces each piece is just for itself

16) same thing by human being each human be interested in his own little turf and has absolutely no connection when any other human being What would life be like

17) in other words even though that we are talking about different pieces there is a certain truth flowing through and interrelating between these different pieces

18) and when you encounter a new place you can relate to that new place beacuse you sense that this is the same place that you were before in truth we are always in the same place this is the reason that you can encounter and accept new places

18) this is the principle of the עצם in the שכלי no matter how much the שכל develops a point and it shows The Logical process and the reasoning they all bring out the same point

19) in other words the developmental process also carries an essential truth

20) all the places are prepared by the Creator for you to occupy in that respect you are never in a strange place

21) how can we own a piece of the world and exclude everyone else from it the answer is that the creator of the world gave you that power

22) it is yours by the virtue of the Creator's statement that this is yours not because you acquired it

23) respect other people's property is dependent on this principle

24) when you violate someone's property you violate the Divine principle

25) and the שכלי element here is that you need a place to live in

26) and this is a circumstantial element and it carries a Divine truth

27) it's the שכלי which is contained within the חכמה

28) חכמה

 is what unites everything שכלי allows for the development what contains in the חכמה

29) in שכלי even that we understand it so clearly nonetheless in real essence it is not a principle of comprehension

30) השגה

Comprehension means that it makes sense to us 

31) so we saying It's not really a comprehension 

32) so we need to distinguish the different aspects in השגה comprehension

33) השגה

Means I caught it but where did I caught it from an outside place which means that you can separate yourself from what you caught from the outside

34) and this kind of catch is what it is בינה 

35) which means that this process  is

35) Which means that this שכלי'דיגע process is what makes it real the fact that you understand it and you put things in perspective this is what makes it real

36) that is what is referred by השגה that is owned by the human being who understood it call שכל what put it together there is no prior Unity what put it together that's השגה

37) so the Rabbe that we can sense and recognize that the שכלי of חכמה t שכלי means that what proofs things and correlates things but it correlate thinks in a way that it shows  they have an essential correrrelationship which is the חכמה element of השגה 

38) you misinterpret your own experience you don't understand it because you put things together

39) beacuse  at its core 

הוא ענין הנחה בנפש

This is not that you got as a result of logical arguments

Because he have a Pragedce  for ut before even started 

40) this is what gives a person a sense of calm and assurance that there is a reality which allows for his maneuvering and investigating

42) the נפש senses that where am I. I am there were Hasham put me so I have full confidence in the security on the place where I am that he is the one who is holding me

43) and this is not due to contemplation it is הנחה בנפש

I know it's even before I examined it

44) this is true throughout human logical process 

45) it is there because it belongs there

46) In sight whatever I see in the same reality 

47) הנחה בנפש

The sence of ease in the נפש

Coming from ראיה we can understand because there is no possibility offchallenge 

48) the Rabbe is saying that this is not ראיה that is חכמה  but we talking about בינה שכלי

49) we are talking about  contemplated and going  through the שכלי process

50) so we are saying that there is הנחה בנפש that comes a result of השכלה

51) so השכלה it's so real that it comes to the point of הנחה בנפש

52) even though it has the history of being discovered but it reaches of that level of reality of הנחה בנפש which means it's on challengeable

53) how does it to reach to that level because we saying that השכלה also has an עצם in בינה there is חכמה level of conviction

54) and the  Rabbe is said that when we contemplate deeper we see this not a result of the השגה but it is a Pragedce in our נפש

55) the חכמה recognizes that truth Within בינה

56) חכמה

Also provides for a שכלי which means based on שכל not on a fundamental truth but nonetheless it has a חכמה truth

57) this is what said rusty in שכלי there is also a עצם realty

58)  which means a logical thought process which is one step at a time there is an essential truth

59) שכלי

I came to the conclusion I reached it but this is also בדרך הנחה there are there's a Prejudice to it 

60) so if it's בדרך הנחה  how do we call it שכלי that it is the חיצוניות the outwardly of this הנחה