AyinBase / Ayin Beis with R' Paltiel
Friday 20 Tammuz 5773
Page
29 (chuf tet). At 3rd
line of the page –
(line
begins: 'ke-ahsher...') For text, click: Here.
We
have seen that the delight that is experienced in any faculty is
derived from the very delight of the soul/nefesh. But it comes in a
limited form to that faculty.
The
tynug/delight itself is above any specific faculty.
So
the fact that it comes to be imbued in a specific faculty indicates a
limitation.
The
delight becomes redefined according to each faculty.
Why
not just say the delight at the specific level is a new creation, and
not part of the overall element of delight? To answer this we looked
at the metaphor of the home and the way all the specific furnishings
and activities relate to the overall spirit of the home and are not
separate creations.
The
hand can make an infinite number of movements, and there is a
specific delight in each movement.
Tynug/delight
is totally beyond definition. This is the error of the secular world
– failure to relate to delight – and so they relate only to a
defined cause, where everything pushes other things. We say there is
a real source, real life, and real delight/ענוג.
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