"Souls, Bodies, & Animals" p: 72(1)-(2) AyinBase / Ayin Beis
Page
72(1)
At
2 lines from the end of the page –(line begins, “lemaylah...”)
For text, click: Here
or see below.
The
garment allows the soul to interface with the body.
The
garment is rooted in a very high source. It maintains its connection
to its source. It is from the source of the soul. The garment is
the tzelem/form.
This
joins the soul to the body.
The
soul and body are opposites. Entirely opposite. There is no
commonality at all. The soul is spiritual to the extreme. It does
not occupy space. And the body is coarse to the extreme. It has no
commonality with spirituality at all. The creation of the human
being is distinct from all other creations. The body and soul of an
animal can relate to each other – they have a commonality.
An
animal is energized when threatened or seeking food – it has life,
but in a worldly setting...
The
human being is energized by something on a sechel/mind or
midot/emotional level.
The
body and soul of a human being are distant from each other to the
extreme.
Yet
still there is a joining of the soul and the body.
This
is different from 'water in a cup' where there is no real joining...
But
the joining of the body and soul is real... the light of the soul
translates as vitality/chayus and impacts the body... affecting
natural life... until it appears natural that the body is alive.
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