AyinBase / Ayin Beis with R' Paltiel, Tammuz 5775
Page
20 of pamphlet –
(At
about last quarter of the page. Line begins: 'mamash...'). Page 15
of the book.
For text see below.
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We
are looking at the 7 names of God. Each name refers to a sphirah –
to the vessel of a sphirah. The names reference the Creator Himself.
And He is the light and life of the vessels.
The
Rebbe says we cannot say the names refer to the vessels themselves,
since they refer to Him Himself.
So
we're saying the elements/sphirot of kindness, severity, etc refer to
God Himself?
A
sechel can say, 'this is how it should be done', but the level of
sechel/mind cannot effectuate the deed. Sechel/mind is an internal
reality. Action which is external does not come directly from the
sechel/mind at all.
There
is a sense that 'I and you' are one, and are in the same reality, and
I act because I am part of this reality and want to be part of it.
This is where the level of keilim originate.
These
names refer to God Himself, since He is the One who relates
everything. 'You bind them and unite them. Without You there is no
unity in the higher worlds or the lower world'. All unity is due to
You.
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