AyinBase / Ayin Beis with R' Paltiel
ThursdayNight 11 Tishrei 5772
Page
168 – 5th
line from the end of the page –
(line
starts, 'mikoro...') For text, see picture below.
From
a secular view, all that a man does is to preserve and enhance his
existence. We see the whole world from a different viewpoint.
We
don't say all is stuggling for its survival. All is not
precarious. All is secure. Each thing senses its creation is real,
since it is a G-dly creation. Each thing knows it is solid. The
thought of 'not being' does not occur.
We perceive all being
based on a limitless foundation and resource.
A human being could
not offer a single word if he were preocupied with self-preservation.
His ability to speak is due to his sense of infinite support.
This is our
perspective of man and nature.
We say fire is in
constant state of flight and self-effacement. The fire is so
spiritual, so that even in a state of existence it sense completely
that it is not really a 'thing' but rather associated with its
source.
The nature of the
'vessel' is to descend below; and the nature of the 'light' is to
rise above. The purpose of the vessel is to allow the light to be in
a state of 'an entity' / metziut.
So lights and vessels
are a representation of chessed/kindness and gevurah/severity.
Vessels are like kindness that goes down to a lowly recipient... and
the light is like severity, that strives upward to the source, and
one needs to relate to the source, to be a recipient from it.
The cause for the
difference between them is that the vessel is not in a state of
cleaving to its source, while the light does cleave to its
source.
So too with fire down
here. It wants to rise since it is close to its source. Fire never
ceases to sense its source.
The nature of earth
is to descend downwards.
Man stands on 2 feet,
not due to his structure, but due to his spirit. Man is like the
fire. He is in a constant state of rising upwards.
Earth by contrast
does not sense that its source is spiritual. Water has a certain
similarity to earth – it flows downwards, but it is less static
than earth. Wind goes up and down. And only the fire due to its
refinement rises upwards.
So for this reason
G-dliness of atzilus is likened to fire. It has the full sense of
its affinity with its source and both it and its source is not a
'thing'!
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