AyinBase / Ayin Beis with R' Paltiel Thursday
11 Tishrei 5772
Page
168 – 6th
line from the end of the page –
(line
starts, 'bimkoro...') For text, see picture below.
We have been looking
at light/ohr. Even when it becomse a 'something' it is still aloof
and constantly striving upwards. It is not independent of its
source.
To understand this
better, we have looked at the metaphor of fire/light here below.
Fire strives to be
absorbed in its source. Fire consumes the wick that holds it down.
It is not part of existence in a settled, passive manner.
Fire is close to its
source and has an affinity with its source...
what is the meaning
of this? Could we not just say that the fire is lighter and hence
rises? We say something at odds with the secular/scientific view.
The principle difference is base on, 'what is the basis of all
existence?' Science will say the apple is just the way the tree
promulgates its species, and spreads its seeds. The Torah says,
fruit is His produce. He makes fruit for His own purpose.
We say there are 4
categories of existence – inanimate, vegitative, animal, speakers
(humans) – and that all that exists does so by virtue of its
recognition of its Creator. Each of the 4 mentioned about are
expressing their connection to their Creator in their own way.
Similarly, the 4
elements – earth, water, wind and fire – also make statements
about their connection to their creator.
Earth is the least
sensitive that it comes from a 'non-thing' – the Creator and it
stays settled. Water, has not form, and wind is more formless. Fire
is above that, and it senses, 'why do I exist? Because my source
exists!' and this is its sensing of closeness to the source... and
the fire is a metaphor for light that we have been discussing.
Nature per se,
represents an overall reality. Not its own system.
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