AyinBase / Ayin Beis with R' Paltiel Sunday 9 Cheshvan
5774
Page 38 (לח)
At
about lower third the page –
(line
begins: 'kmo sheyachol...') For text, click: Here.
You
may think sechel/mind is spiritual and unlimited. But it actually
operates in a defined environment.
When
a master teaches sechel/mind to the student, he opens his mind, but
it is within a certain context.
Sechel
is a functioning faculty. Not to say it is influenced by outside
factors, but it does work with context and thus there is a limit.
Life
is an aspect of the source of life. And He creates things at will.
He is not an accumulation of things. The world exists, not by virtue
of the fact that it exists, but because it has
to exist. The Creator says it has to be.
And
the life of a human being is fundamentally different to that of an
animal. The animal is in one place and can move. It is a living
body. The human being is not in a specific place. He is beyond
place. He reflects the presence of his Creator. He is not defined
by place. He is concerned about justice and right – he draws his
sense of being from the Source of life.
God
blew a living spirit into man that is not defined and limited by
circumstance at all.
Think
about chochmah/wisdom. It seems to be a functioning faculty.
Adam's
first role was to name everything in the world. What is so important
about the name? And by naming everything he realized he is alone and
needs a mate... He could name the animals, but he could not name
himself. What's going on? This is a way that chochmah seems to go
deeper than oneg/delight and touch the essence itself.
Man
stands since there is a fundamental truth to his presence. He gets
this from the Godly statement, 'you be!' and nothing can interfere
with this. A name distinguishes one thing from another in an
absolute way.
That
individuality is due to God's declaration that 'you be'. And thus
each individual owes allegiance directly to his Creator.
You
know there is a Beginning that precedes all beginnings. We don't
understand that. This is what enables us to understand things we
don't understand!
No comments:
Post a Comment