“Unstoppable Soul” p:61-62

Wednesday, May 28, 2014

“Unstoppable Soul” p:61-62

AyinBase / Ayin Beis with R' Paltiel

Wednesday 28 Iyar, 5774

Page 61

At10 lines from end of the page – (line begins, “she-avodatum...”) For text, click: Here or see below.

Since souls are rooted in essence they have the ability to complete the perfection of the vessels and the drawing down of essence.

Only essence can stand up to an opposition.

So thus there is the revelation of the essence of soul.

Essence of the soul is the level of seeking and wanting without any explanation.

Essence cannot be conceptualized.

You can only conceptualize things that you can 'wrap your mind around'.

Essence is not defined by function and cannot be defined.

Even the attempt to conceptualize is besides the point.

That is why the essence of the soul is unstoppable and nothing can oppose its power.

The animal soul has levels that are beyond explanation. And the Godly soul has the ability to stand up to these elements.

The animal soul elicits the essential power from the soul...

It challenges the Godly soul and says, 'no, this is the reality. This is where you are. There is no way around it.'

At this point all intellectual explanations fail. And if the Godly soul will stop and accept the position of the animal soul it will deny the essence. So the Godly soul brings the essence to bear in opposing the animal soul.

The animal soul says, 'what's wrong with me doing right and taking credit for it?! Show me what's wrong with that.' And there is no way to show it that it is wrong... but the Godly soul is insisting that it acknowledge that the Godly truth is the real deal, and its own perspective is limited and wrong...

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The power of the name...

In everything there is how this thing pertains to itself and how it represents itself. This representation is really a secondary element in this presence – that it can be viewed from outside and that it represents itself. There is a deep element - you would think that we can represent ourselves any way we want – this is politics, but this is a perversion. Really there is an essential element in a person to represent himself. This is the power of a name – it is an external thing, but at the same time it touches his essence. A person has a body and soul – the purpose of the soul in the body is not for itself, but to express itself outside...! ~ Shiur Sunday 8.22.2010

Light Power

All that came into being...

...all the created worlds and all the ethereal entities that live in them, even the worlds that are mere emanations without tangible substance, even the worlds of thought and beyond to the realms of infinite light that preceded Creation...

--all this came to be only as a result of the thought of you, the earthly being, struggling in a world that only a infinitesimal glimmer of G-dliness has reached in its purity, bringing light where light could not be.

And so it follows, that with one simple act of beauty, all those worlds and realms of light find their purpose fulfilled, and so shine yet brighter--and reciprocate with a burst of illumination into our lowly world.

That is why the entire creation can be transformed with one simple, sincere deed.

Never underestimate the power of light.

From the wisdom of the Rebbe. Words by Tzvi Freeman

Tools of the trade (Glossary)

(… to be continued and developed…)

· Bechinat – aspect

· Keili – vessel/container

· Ohr – light (pl: Ohrot or Orot)

· Hitlabshut – enclothement

· Kodesh – holy (lit: removed)

· Shaichus - connection

· Madrega – level

· Etzem – essence

· Muvdal – removed/separated

· Koach – power (as in koach reiya – the power of sight. Pl: kochot)

· Dibur – speech

· Machshavah – thought

· Myseh – action

· Malchus – kingship

· Kesser – crown, encompassing level

· Etzem – essence

· Mekabel – recipient

· Mashpia – giver / mentor

· Misromem – exalted

· Oh ein sof – infinite light

· Melech – king

· Meturgeman – translator / intermediary

· Tammuz – a Hebrew month

· Rav – teacher

· Sechel – mind

In the world - Beyond the world - Exodus - Shattering and Refinement

Hayom Yom (25 Tevet):

"From my father's discourses we see that Exodus from Egypt means leaving limitations and bounds, and Chassidus is to enable man to leave the restrictions of the material world.

There is a difference: The Egyptian Exodus means shattering and then departure. We went away from Egypt.

The Chassidic Exodus means purification and correction, stepping out of worldly limitations and bounds while remaining in the the world.

This means, that while functioning within the world we must transcend its limitations. We are to remove the limitations and bounds, and perceive the truth - that the world per se is truly good, since, after all, the natural world is what G-d intended.

This is attained through the Avoda (work) of Chassidus."

Notes: When society and environment ("world" in chassidic usage) conflict with Torah, there may be a reaction of withdrawal from "world" and its affairs. Extreme monastic withdrawal is rejected by Torah.
Chassidus advocates being "within world," involvement in the normal routines of family and occupation for example, but refusing subservience to the values and principles of "world."

The Jew's values are to be Torah's while he functions in the marketplace or laboratory. He utilizes the opportunities and challenges of "world" to subordinate and use worldly affairs for Torah ideals, values and goals.

He will do this intellectually when confronting concepts that appear not to be consonant with Torah, and also by observing Mitzvot in inhospitable circumstances.

While functioning in this environment he is apart from it, refusing to be dominated or intimidated by it.

Stand, Walk and Jump - Daily Chassidus

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Wednesday, May 28, 2014

“Unstoppable Soul” p:61-62

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