AyinBase / Ayin Beis with R' Paltiel, Shvat 5775
Page
3 of pamphlets, Page 2 in the book –
(line
begins: 'ubedugmah...') For text see below.
There is a principle
that is mentioned, the crown of each level is the will/ratzon.
We have discussed
ratzon and kesser/crown.
We have said, 'in the
ratzon is contained all that will come forth from it.' When a man
buys or rents a home he furnishes it. Are the table and chairs an
afterthought? Or are they included in the initial desire for the
home? In the initial will/desire are included, in a subtle way all
the details that will follow...
The details are the
way the initial will is manifest, and this is on the lower level of
mind and emotions, which is below will.
The initial will,
remains the crown/kesser for all that transpires in the home.
The crown has no
functional purpose. It is not even an ornament.
A crown is symbolic
of a supreme presence, but it does not explain what it is about.
In the level of Adam
Kadmon there is the will for seder hishtalshalus (the process of
creation), not because it has any functional purpose, but because it
is an inner will.
The 'crown', the
reality behind, man's existence is recognition of Him. The root for
all his good deeds and civilizing impulses is due to recognition of
Him. Man says, 'there should not be any negativitiy in the world,
because there is a Godly presence.'
The crown is the
intermediary. It brings a level of perfection to things. Like a cut
finger – it can heal to a functional level – but the level of
perfection and the fingerprints is indicative of the crown –
perfection.
And then we reviewed
from higher in the paragraph – line statring 'de-atzilut'...
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