“Rebbe King” p:3/3

AyinBase / Ayin Beis with R' Paltiel, Shvat 5775 

Page 3 of pamphlet, Page 3 in the book – (line begins: 'she-merumam...') For text see below.

We are sensing how essential tynug/pleasure that comes from within oneself, is due to the sensing of one's own reality. This removes an individual from his entire environment, and reveals the essence of his presence.

And don't misinterpret this. When you get into a deep element, know that all depth represents the Godly presence. There is no depth in worldly presence.

Depth originates in the Godly soul and in its mission. This is in stark contrast to the worldly orientation.

And if you have infinite wealth, but no purpose; if you have means to an end, but no end, then the wealth will be of no avail and will push to craziness...

When you finger has a cut and it heals. And it heals to perfection – to the level of fingerprints, it is due to a level of perfection that precedes the functional. It is due to essence...

Understanding this is totally dependent on understanding our own reality. Sechel/mind cannot present it. It can only point to it. One has to find it in oneself.

All souls have a supreme quality, so why is the king used as the example of being in touch with the pleasure of his essence? Everyone else can rise to that level, but that is not their function. A Rebbe is a king. That is his function. He doesn't 'consult', he doesn't have a committee, he says what he wants to say...