“A Very General Non-Defined Arousal” p:173

AyinBase / Ayin Beis with R' Paltiel ThursdayNight 1 Kislev 5772 

Page 173 at 3rd line from the top of the page – (line starts, 'haratzon...') For text, see picture below.

We are learning about how in the infinite light, before the contraction, there too, there is the essence of the light and the spreading/hispashtus of the light.

Words and the infinite light / ohr ein sof are very different factors. In the light is is the will for there to be worlds...

this is similar to being called by the name. 'Calling the name' means that it is recognized from outside the person. This is called hispashtus/spreading of the light.

The desire that there be worlds. Or the thought of the worlds, is the principle of being know outside of Himself... This is the projection of world... He wanted his name to extend to that extent...

At the end of the third line p 173: we are looking at the topic of 'spreading of the light' before the tzimzum/contraction. And even in the level that is above the 'arising of His will' there is the element of 'hispashtut/spreding' of the light. What is that? That too, though not part of the definitive will for world, is also part of 'hit-orarut klali / a very general non-defined arousal'...

There is no real arousal inside. We said the sun is an essence of light. And the sun is not light. For us light makes darkness bright. But in the sun is no darkness. But still the light has this inherent functionality of giving off light – and this is the state of 'hit-orarut klali / a very general non-defined arousal'...