AyinBase / Ayin Beis with R' Paltiel Friday 2 Kislev
5772
Page
173 at 4rd line from the top of the page –
(line
starts, 'mi-bechinat...') For text, see picture below.
This
non-defined, general arousal does not make a specific statement or
call for activity per se, yet it goes into the category of 'spreading
the light / hispashtus ha-ohr'. It is a sense of 'I can have an
effect'.
But
the essence of the light is above this general arousal. Light has an
essence, that is beyond effect. It is making essence present. This
is not an activity.
Essence
wanted light. He wanted to be in an aspect of light. He wants to
represent Himself in light. Why not say, 'He made light for the
purpose of function? Why say He made it to represent Himself?'
This
is because in Essence there is nothing! Where does creation come
from? There it is exclusively essence and creation is a non-essence,
non-entity... but the light is rooted in essence and represents
nothing else. He had the will that He should be a presence. An
essential presence.
This
essential light is like the essence.
Our
avodah is to draw the essence into the hispashtus/spreading.
This
would not nullify the world, but would enhance it. If the world is
seeking and purified, then there is only enhancement.
There
is an essence of light, which is like the essence of the name. In
America these is a loss of this human element, there is fast food and
ease of reference by nick-names. When one seeks to 'avoid the name'
then he seeks to equate himself with the animal... it is a matter of
convenience.
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