AyinBase / Ayin Beis with R' Paltiel Tuesday 6 Iyar
5773
Page
16 (tet zayin). At end of the fourth line from top of the page –
(line
begins: 'bebechinat...') For text, click: Here.
Ratzon/will can be
identified. Essence is not identifiable. 'This is me'. So there is
a desire for essence, but the intent of essence is that there should
be a shuv/return.
Essence is in a
category of its own. Everything else has a 'means by which one can
relate to it'. Essence is different. You cannot be yourself and
relate to it. The real thing in being a guest is the host at the
table. In the world this is hard to comprehend. When we think of
essence we think of a rock...!
And this is what is
sought by the ratzu/run. So why should there be a shuv? A coming
back to myself? The answer is that the return comes after this
ratzu/run.
This is because when
you reach into the essence you see the essential intention is
to return... so there is a state of 'I want what He wants'.
And that puts him
back into return/shuv mode, but it is not 'getting back to himself'
since there is no self, it is a return to the intent of the essence.
He now sees the
intent and not himself! His presence is there because of the
essence. He recognizes that what he knows is the intention of the
essence.
In everything there
is will/ratzon and oneg/pleasure and they go 'hand in hand'. So when
he realizes, 'this is what He wants', there is His pleasure embedded
in the intention – in His will. And he experiences something of His pleasure...!
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