AyinBase / Ayin Beis with R' Paltiel
Wednesday 7 Iyar 5773
Page
16 (tet zayin). At the 6th line from top of the page –
(line
begins: 'mikol makom...') For text, click: Here.
We are looking at the
principle that even when there is a total divestment of personal
interest, there is still embedded the interest from Above.
The intent is
different from will. We relate to His intent, not because we
understand it.
When a servant works
for a master. For example, building a house. The servant is laying
the bricks. And the beauty of the house depends on how well he does
that. I he aware of the house or only of his bricks and his work?
This is the difference between a machine or a human being. The
servant is totally subservient, but he is still human. He is
'building a house' not just 'laying bricks'.
or think of the
servant who drives his master. He is taking him to his destination.
The horse is just covering ground.
The servant gets his
sense of purpose from his association with his master. He senses the
master's need for a home. This is a matter of human intellect. It
is not founded on his own sense of human value, but rather on his
master's sense.
To relate to this the
servant has have oneg/pleasure. He senses the master's oneg.
We say, 'the servant
of the king is a king'! He has an inner experience of royalty, but
virtue of associating with the king. Part of the servitute of Egypt
was to not allow for this association. It was “dig a ditch, and
now fill it in” type of work! And that destroys the servant.
Torah says the human
experience is not surface based. There is a soul quality. This is
the ultimate truth of the human being. We say the truth of a human
being is not just to survive and exist, but rather to be what God
made him...! A free person relates directly to God. A servant is
not free, and cannot relate directly to his own reality.
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