AyinBase / Ayin Beis with R' Paltiel Monday
12 Iyar 5773
Page
17 (yud zayin). At the top of the page –
(line
begins: 've-aysh...') For text, click: Here.
We are saying the
inter-inclusion is due to each faculty containing all the others.
The reason each faculty is present in all the others is because each
is rooted in the Essence, where everything is sourced!
Essence is internally
consistent. It is noseh et ha-kol – it 'bears everything'.
Thus in essence since
each faculty is rooted there, each faculty contains all the other
faculties. When it is identified uniquely by its own parameters,
then it is separate and seemingly opposite.
The point is 'from
the truth of His Being comes all of existence' – ie there is a
truth to existence. Now which part of existence is true, kindness or
severity? And which part can you exclude from existence. None.
Everything exists only because the root of existence is truth. And
in truth everything has a place.
And when something
comes into existence, what justifies its existence? Its root in the
truth! Everything a person can do is ultimately rooted in the truth
of who he is. And there is no contradiction, even if they are
totally different activities.
It is inescapable
that you have a real soul, and all your choices lead you to this
fact.
Without engaging your
intellect and will and making a choice, you will not realize what and
who you are... You cannot wait until the circumstances pull you, you
have to act on your environment, and not be a product of your
environment.
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