AyinBase / Ayin Beis with R' Paltiel
Thursday 4 Menachem Av
Page
29 (chuf tet). At about middle of the page –
(line
begins: 'hakochot...') For text, click: Here.
We
are talking about something you can sense. It cannot be presented.
Each has to sense it on his own.
We
can go together to 'sense what sense it'. The first principle of
Godliness is that it does not have a source. Nothing precedes it.
This is a presence of non-presence, since a regular presence has
something that precedes it.
We
seek to know where things come from. The world came from God. And
where did God come from? And that's where our 'natural' thinking
ends. He is in a different realm from metzius.
So
since He doesn't have a presence I can identify with, thus when we
say, 'God created it' is that a meaningful statement?
Yes,
it is meaningful. If you try to grasp, you are not talking about God
at all.
You
have a sense of reality that is beyond the physical. Not because you
have a sense that you understand.
I
don't sense it because I sense it. I sense it because it is reality.
This
is where the human beings come in. And this is where the Jew comes
in. This is an exclusive realm.
This
is the realm into which we are entering now. We have to relate at
this level. We all have it, but we have to be awake to it.
Sense
that is non-experiential is what makes me and everything real. Not
on a logical level, but on the fundamental level.
This
is what makes everything else possible.
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