AyinBase with R' Paltiel Wednesday
21 MenachemAv 5772
Page
171 - 2nd
paragraph of the page
(line
starts, 've ha dugmah...') For text, see link top right of the blog.
And picture below.
For there to be the
revelation of a line from the initial point of inception, the initial
light has to come back and shine.
This is the element of
kiruv.
The light from above
wants to shine. Not that it is solicited from below. Since it is
initiated from above, there is kiruv – He comes close and relates
directly.
The revelation of the
line/kav from the trace/rishimu is just that, but because the
infinite light from before the tzimzum is its origin, it has an
element of ein sof / infinity. This is because it is initiate from
the ein sof.
If it was just due to a
lacking then the revelation would be limited to the student. But by
contrast here the mentorship comes from the entire vision of the
'mentor'.
Before the tzimzum there
could not have been hashpah/mentorship/revelation. At that level the
master/mentor, cannot imagine not knowing. But as a result of the
tzimzum, he can address the student on his level, while bringing from
the truth as it is know to himself.
17th minute
of the video. The mentor has to bring the material from the level of
not knowing, to knowing...
This is like the
difference between something you saw or that you heard. Hearing is a
structured knowledge made up of accumulated knowledge. Sight is a
grasp of the reality itself.
Even though the kav/line
comes in a manner of measure and limitation, nevertheless it is also
has an element of einsof/infinity.
“You are the one who
connects and unites them”, says the verse. In the kav is a sense
of the origin/mentor. So hence 'you are the one the connects the
dots'.
The structure is
described as a way to communicate the significance.
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