AyinBase / Ayin Beis with R' Paltiel Wednesday 20
Sivan 5773
Page
23 (chuf gimmel). A few lines below the middle of the page –
(line
begins: 'atzmiut...') For text, click: Here.
The letters of ink,
are 'like something added to the parchment' – sure the ink is on
top of the parchment... but that is not the meaning of something
'added'. When the ink is applied to the paper then that reveals how
the letters are in the parchment.
We look at the
letters that are on the paper. The letters call our attention. But
the reality is the paper. The truth is omnipresent. But often our
attention is taken elsewhere.
Really we live with
the simple reality.
The simple presence
is the paper. This is what provides for the letters to be written.
The letter is real because it is given reality and presence by the
paper. The room gives the table a presence.
The ink reveals
something from the paper by hiding part of the surface. This
concealing is accomplished by the ink. This is in contrast to
engraving. There the form is directly in the stone. You see them
not due to concealment, but due to a revelation of the form in the
stone.
Secularists see
things as fighting for survival and trying to exist in empty space.
This is the halal (vacuum) perspective that does not relate back to
its source.
We see things
existing in 'available space' (makom panui) – this means that there
is a provision for things. The space 'holds' what is put into it.
And you have been given the right to occupy this space. There is
real ownership. This is our inner reality. Things are not
precarious.
Thus we see the
letter is provided for by the paper and parchment that holds it. It
does not fear that it will be pushed away. The letters reveal the
reality that the parchment provides...
We are going to look
at an even deeper way to understand tzurah atzmiut (essential form).
We are looking for a form that represents the essence. How can a
form describe a fundamental reality?
This is different
from letters written on, or even engraved in a material. The letters
are a revelation of the essence, but not the essence itself (etzem
mamash).
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