AyinBase / Ayin Beis with R'
Paltiel ThursdayNight 14 Sivan 5773
Page
22 (chuf bet). 7 lines from the end of the page –
(line
begins: 'hayesodot...') For text, click: Here.
We have been
discussing chomer/material. We have been going for a true
perspective.
From a true
perspective all must be viewed as a Godly creation. That is what its
true presence is. It is here because he makes it. So too all that
develops on the earth is part of that creation.
Thus when we say
'chomer' and we are used to thinking of a piece of clay, without any
value, but if we look at it and say, 'oh, this was provided by the
Creator to allow for all the limitless forms it can take', then we
are looking at it correctly. And whatever we do with it, or make
from is merely revealing what He has put into it...!
There is a simple
reality. And from it forms are revealed. The tzurah is gilui.
Think of space. We
perceive it as infinite. On the other hand, 'how can that be? It is
composed from measurable units and anything composed of finite pieces
cannot be infinite'.
And yet we perceive
it does not end. The infinity is not really based on the perception
of space, but rather on our perception of God... His will is
infinite... Space is a manifestation of this will.
This is limitless
presence.
Essence is beyond
being described as 'simple' because it is beyond 'presence' and
beyond providing for creation. Chomer hapashut (simple reality) by
contrast is the basis for all kinds of presences.
Only essence, He that
is beyond being an entity can create a Chomer pashut (simple
reality).
Think of parchment –
it is like the chomer pashut and it is an entity made to reveal
letters... it is a real presence, but it is 'simple' in that there is
no definition what can be revealed from this parchment/klaf.
The presence
of the letters is provided to the letters by the parchment. The
letters reveal what the parchment is about.
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