AyinBase with R' Paltiel Wednesday 7 Tammuz
5772
Page
167 – 5th
line from the top of the page
(line
starts, 'ubevadie...') For text, see link top right of the blog. Or
for text right click here.
We
concluded saying that ohr ein sof, where the primal thought or the
primal man comes from is on a completely different level from the man
or thought. But since the origin is in the Kadmon without any other
influence, hence the thought or the man represents the Kadmon/Ohr Ein
sof on a lower level.
We
relate to the fact that it is a different level, but called kadmon,
from man below, who is called 'in Our image'. Man has the essential
truth reflected in the man below.
The
soul below is a metaphor for the way it is in Adam Kadmon (primal
man), though they are completely different. The soul below brings
down from the Adam HaElyon an actual aspect. This is a super-worldly
element.
Man
is a metaphor for Higher Man, but Primal Man is not a metaphor for
Ohr Ein Sof.
The
soul here below tells us things that are not substantiated by worldly
experiences. Adam HaElyon – Higher Man – is a true G-dly
presence. And we have a little bit of atzilus in us... at the Alte
Rebbe says, 'an actual part of G-d', which we impose on the world.
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