AyinBase with R'
Paltiel Monday 5 MenachemAv 5772
Page
171 – at middle of the page
(line
starts, 'yodin...') For text, see picture below or see link top
right of the blog (needs update).
Light
and essence are not comparable, yet this is light that essence has
conceived. Essence wanted to be in light – revealed through
light.
He
wanted to be revealed in light. Thus there is an element of
knowledge, but there is no way to know. The only knowing is of the
lights and the revelations, rather than of the essence.
Colors
are seen when the light is reflected from the object. The light does
not insist on just illuminating at full power. This is indicative of
the quality of being, mislabesh bekeilim (dressed in vessels).
In
the sun, the light does not know darkness. It does not define itself
as something that defies darkness. So too the soul in the body. It
brings life to the body – to a lifeless body. So the life/soul at
that level is defined as the 'bringer of life', but the essence of
the soul is above this – it is the essence of life. This is why
the impurity of death is the most severe. Why? Because from a
perspective of real life/soul it cannot be related to.
So
there is a level of light that recognizes darkness and provides for
colors and brings out the 'light element' in the darkness.
This
is the light that comes as a result of tzimzum/contraction and
miut/reduction. Before the contraction, you have just simple, pure,
100% light. With contraction you have the concept of 'non-light' and
then light comes and says, 'oh yeah, here too there is light'.
The
fundamental reality is retracted. The physical world is
fundamentally a lie. Why? Because you get to know it not because it
exists, but because of its effect. There is no sense that, 'the
table has to be there'. The Rebbe Rashab, when a young boy became
ill and could not see physicality. His father the Rebbe Maharash
came to visit him and brought his silver cane. The boy could see the
cane. The father would leave it there so the boy could have a
connection to physicality. This object had a fundamental reality.
The
contraction is for the sake of enabling the light to relate to
absence.
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